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文章的前半段包括蓖麻油和它的一些历史情况-行业情况，民间医药，治疗方案。该报告的第二部分显示蓖麻油包使用，病例，失败和成功，和生理学结论。】
这也是被评为单一疗法的最好案例之一
例No. 30. 案主是一位40岁的已婚女子，秘书，她的右手无名指上有千日疮（寻常疣common warts），已经数月了，最大时直径8毫米
诊断：寻常疣（verruca vulgaris），右无名指。
在邦迪上浸满蓖麻油，贴在患者手指患处。因为不断地手指运动，明天需要更换一两次，持续一个月。一个月后，疣完全消失。
这是极佳的单一疗法案例
案例No. 36. 案主42 year，注册护士。这个案例应该是本系列最不寻常的案例了。我称此案例为“卷发案例”。
这个护士来诊所要求检查他的血压。她说自己有高血压，认为是服用避孕药，加上一直以来的工作压力造成的。第一次注意到血压的是在来访前6个月。而她的故事开始于16个月之前，她开始服用避孕药，一直服用了13个月。但在服药两个月后，她的家里发生了严重的事情，跟她的女儿和其男友有关，到7个月后事情严重到极点。与此同时，她服药四个月后，她得了冒险的神经紧张症状。在服药的第5个月，她有连续21小时的子宫出血。从第六月开始，她感到双腿痉挛。在第九个月，就是个人压力的高峰期，她左小腿肿大，而且双腿的痉挛变得难以忍受。
还有，她洗头时，发现有生以来出不来肥皂泡（suds）。她换了三次香波，结果都一样。此时她才注意到自己的血压升高了。腿部一直痉挛，静脉扩张明显。直到服药13个月后，她自己停药了。她的妇科医生不认为是药物造成的问题。停药后，她的腿部静脉恢复正常，痉挛停止，只剩下血压依旧,而且她还是神经紧张，头发发质糟糕。她原是自然卷发的，现在松散不卷。她也看了内科，结果彻底检查，一切正常，除了高血压，而且那个医生认为跟压力和药物无关。几周后，她来到我们诊所。检查血压为180/110到160/98，其他没有发现异常。
她一开始没有跟我们讲她头发的事情，所以开始时没有记录这一点。我们用正常处理高血压的方式，三个月，没有效果。在她停药6个月后，她反映有心悸和紧张。我开始给她用蓖麻油包裹法。目的在于对治她的高血压和口服避孕药反应。
患者继续服用她的降压药，唯一改变的就是腹部蓖麻油疗法。每周连续三天，每次1个半小时。每周的第三次完成后，口服一盎司的橄榄油。一周后，她报告说头发开始起泡了，这是十个月以来的第一次。而且发质改善明显，开始卷曲了。其他症状仍然保持不变。
这是对治避孕药反应单一疗法的很好案例，但高血压治疗无效。
生理学结论
在此结束文里，我将涉及关于这项研究的生理学方面的综合性联系。我们将会给出更加坚实的蓖麻油疗法的理论基础。还要涉及凯西推荐的治疗模式，以及在临床中的有效实践。
凯西似乎是从身体内部入手的，近距离地观察，看到了它们的功效，甚至直接看到神经细胞如何与突触头搭桥的，也看到让此发生的那些substance。他能够看到身体的症状，一直某处造成的病变，而且往往是这些缘由我们（西方医药）无法关注到的。
此手册里面的81个案例，都是把蓖麻油作为主要疗愈方法的。由此，我们慢慢对身体内部比外部有了理解。考察这些案例，让我们更好地把身体作为一个整体来医治。
这个研究旨在唤起更多的注意：理解人的各类自然属性---人是身体、心智和心灵三部分的合一展现，每一个部分都同样的有效、重要、完整。
那么，蓖麻油包裹法是如何作用于身体的呢？是怎样给肌体组织带来益效的呢？在这些案例里，我们观察到蓖麻油包裹法：带来腹部的平和感觉、自律神经系统受益、淋巴系统的改善、减轻身体的压力、甚至恢复卷曲的发质。它还会影响中枢神经和神经丛、清洁炎症、助孕、有益于泌尿生殖系统，还有对腹部的其他器官和部位的助益，如骨盆。
Cayce, in his readings, gives us ideas relative to the effects that castor oil has in the body when applied in such a manner, but the understanding is not easy to come by. I would like to use two references first, then comment on them. The first was an answer to a question about a psychic experience the woman had, and Cayce brings the castor oil into this discussion, relating it significantly, I think. The second extract is from an earlier reading given the same woman who had been applying psychic information from Cayce for two years, and was highly desirous of becoming pregnant.
This was an inter-between emotion, or as indicated - a partial psychic experience. Consider that which takes place from the use of the oil pack and its influence upon the body, and something of the emotion experienced may be partially understood.
Oil is that which constitutes, in a form, the nature of activity between the functionings of the organs of the system as related to activity. Much in the same manner as oil would act upon an inanimate object - it acts as a limbering agent, allowing movement, motion, as may be had by the attempt to move a hinge, a wrench, a center, or that movement of an inanimate machinery motion. This is the same effect had upon that which is now animated by spirit. This movement, then, was the reflection of the abilities of the spirit of ANIMATE activity as controlled through the emotions of mind, or the activity of mind between spirit AND matter. This was a vision, see? (1523-14)
Then, for the betterment of the general conditions as a whole, it would be well that much of an analysis be given; that the conditions which are existent be thoroughly understood from a psychological, pathological and physiological standpoint.
These are not meant to be mere terms, but indicate rather the boundaries of the various changes which have taken place, and are taking place, in this body.
In other words, then:
The body, as an entity, is experiencing the result of the mental attitudes of the body through a given period. Thus, psychological conditions have brought, do bring, their effect upon the general systems of the body.
Hence, these are - as the name indicates - a creative, an activative force through the mental and the physical conditions of the body.
Thus there should be, then, the realization that organs and their functionings have become aware, or conscious, of their activity, their function within the system.
While as yet this is not a true or full conception, there is the awareness and the awakening of those influences within the system ... (1523-8)
在第一段，凯西是在说使用蓖麻油，会让体内各个器官联合运作。器官，在凯西的语境中指的是，身体的任何可以独立行动的部分，如神经系统、肌肉、皮肤等等，都可视为器官。油唤醒它们之间的联络，意味着器官的联合一致的行动，方为一个具有高度智力的整体。所以，当某一器官开始工作，油唤起身体的其他器官参与协作（如果身体正常的话，是不需要蓖麻油包裹法的油）。这似乎在说，蓖麻油作用在心智层面，或者说催促了心智的力量，在调动身体的各个部分协作，加强灵与身体之间的交流。有点像在手推车车轮的生锈的轴上加油，是的车轮和车身更好的共同运作，而不是独立工作。所以，籍由蓖麻油的使用和运作，身体的各个部分改善了合作，从而身体的原本动力得以激发呈现。
前面摘要的第二段，说明了凯西认为在那些身体的器官、组织、细胞里，存在有意识，思想的特质和对那个部分的觉知。而蓖麻油恰恰是将各个部分联络在一起，协力同工，使得身体受到灵性的激励而变得生机勃勃。
凯西没有具体说蓖麻油是如何从物理层面做到这一点的，但是我们可以从实践结果中得到启发。或许自律神经系统出演协调各个器官的这个角色，蓖麻油，究其震动频率的天然特质，为这种协调带来活力，从而这个得到疗愈。
怎样简单解释这个概念？凯西提醒我们灵性是生命源，所以我们除了身体和心智外，更有这个生命动力源头。
What part is played here, then, by the lymph, which has occasioned so much comment thus far? This must be discussed in a summary form, as it relates particularly to the function of the autonomic nervous system, for these are closely related and important one to the other.
Cayce sees the lacteals as that anatomical portion of the body which makes it possible for the body to take values from the food and to prepare these values in such a manner that they can be used to revitalize and bring back to life, so to speak, all the tissues the entire system - of this same body. Moreover, he sees the Peyer's patches as creating a "globular" substance which is carried by the lymphocytes to the contact points between the "sympathetic" and the cerebrospinal nervous systems, which occur in the spinal cord or the sympathetic ganglia which lie anterior to tire spinal column. This substance is necessary to form a contact between these two systems, and lack of proper contact brings sometimes physical disorders, sometimes mental derangement that varies from very mild to critically serious in its degree. He infers that this lack of contact is a true lack of relationship (in one cell or millions of them) between the physical consciousness and the "soul and spirit forces" - what we may perhaps call the unconscious mind. The implications of this, of course, are rather widespread and drastic, and leave much suggested which cannot be elaborated upon here.
This same area just mentioned - the spinal cord relationship or connection to the sympathetic ganglia - is often the site of difficulty, which Cayce explains as a "lesion" which forms, due to injury or depletion of the system in certain foodstuffs or nutritional needs, or perhaps through stress situations in life. The following selection demonstrates one manner in which the readings see this lesion coming into being, and indicates that it in turn causes trouble to the system.
In the beginning, then, the cause, or seat of the trouble, we find that there was that in the system that produced a depletion to the physical resistance. During this period there was an injury, or a subluxation, to the 9th and 10th dorsal vertebrae. In the recuperation, in ease, the body formed a lesion to meet the needs of the condition. (943-1)
This philosophy of function in the human body, as becomes gradually apparent in study, would have us understand that these lesions which are formed then become the etiology of other troubles throughout the body, through imperfect transmission of impulses from the higher brain centers to the general areas of the internal workings of the body which are controlled autonomically by the ganglia which are thus affected. We have seen this in numerous selections already quoted. Then a function such as the liver performs is affected, and coordination between the liver and perhaps the kidney as a portion of the elimination of the body becomes a problem. The patient may then develop a frequency or irritation without evidence of infection. Through the disturbance to the liver, the digestion may be affected, and then, in quick order, the assimilation of needed food qualities is limited, the energies of the body suffer, and the nervous system is affected through the lack of substances given to the lymphatic system and subsequent inadequate lymphocytes and again the "globular" substance. So one can see that, in the same manner that "man is not an island", the organs of the body do not stand alone. They are units only in being parts of a larger unit.
Even those many qualities of the world outside of oneself are sensed in such a manner that it becomes effective as an influence on the functioning of the body as a whole. Sounds, colors, tastes, odors, the "feel" of something - all these are shunted through the autonomic nervous system in which manner they become as influences to the organs and tissues of the body as part of their individual consciousness, as these same sensations make their way to consciousness of the whole individual. Even the lesions which occur in the body, as Cayce describes them, become associated with the energies of perception and sensing. In this instance that follows, the lesion is not apparently associated with the spinal cord-ganglion relationship, but rather is one of those created in the abdominal cavity, which may be the type conceivably created by lymphatic disturbance and inadequate lymphatic drainage from a given site. (This does not seem to be quite clear, yet - at least in my studies of the readings.)
Q. What happened, a few months ago during the headache, when something seemed to pop in my head, - since which time the attacks haven't seemed to be as severe?
A. There is the coordination between the nerve systems, as we have indicated, at the area where the medulla oblongata enters the lower portion or the brain, see? At that period when there was such a severe attack, there was the breaking or a lesion in the abdominal area. This SOUNDED through the sympathetic nerve system, PRODUCING the condition in the head itself. For, as was indicated, it appeared to go THROUGH AND OUT the head. (1857-1)
The emotions, responses within the individual to conditions outside the body in relationship to other people, self's evaluation of self, all bring about within the body a disturbance that often sees certain areas affected according to the emotions experienced. But the balance within the body organs and body systems becomes disturbed, elimination is hindered, intake of food is associated with turmoil, and the beginnings are seen of body sickness through just the mechanisms which have been here only lightly touched upon.
The circulatory system to various parts of the body as it is related to the autonomic is a site of disturbance frequently mentioned. These relationships were not made clear in the study just completed, nor were those which bring together the efficacy of the castor oil packs in pelvic diseases and the sacral parasympathetic supply to these organs.
Much in the way of physiologic function as seen by these readings which Cayce gave for over forty years becomes shifted into the first levels of understandability as serious study is given portions of the readings. The rationale of castor oil pack therapy begins to become apparent. And few, if any, contradictions show up in the rather startling number of words which flowed in such a strange manner from the lips of a dedicated man and the reaches of an unconscious mind.
一个凯西中心的成员，有个蛮有趣的蓖麻油包裹法的故事。他妻子患有越来越大的宫颈囊肿。一段时间后，他高兴地写信报告囊肿消失的好结果：因为他们根据凯西中心图书馆的流转档案，实践里里面根据凯西解读案例推荐的方法。不过他们是在流转档案的膀胱炎目录下找到宫颈囊肿的治疗方案的。不管怎样，蓖麻油包裹法对此效果很好。
随着案例的增加，我们会发现简单的腹部蓖麻油包裹法，可以让一个人的阴道炎疗愈，另外一个结肠粪便嵌塞引发的肠梗阻得到解脱，还有习惯性流产变得正常怀孕，或许是胆囊炎得到痊愈，再有几个月后，头发可以变得卷曲、靓丽，等等等等。我们不得不承认对整个生理系统的原则，我们很无知。
Cayce, whose work on these readings ceased nearly twenty years ago with his death, would undoubtedly agree that this last extract would speak to these strange results from a strange therapy.
For, what is the source of all healing for human ills? From whence doth the body receive life, light or immortality? That the body as an active force is the result of spirit and mind, these coordinating and cooperating, enables the entity to bring forth in the experience that which may be used - or the using of the abilities of whatever nature. Each soul has within its power that to use which may make it at one with Creative Forces or God. These are the sources from which life, light, and the activity of the body, mind and soul may manifest in whatever may be the active source or principle in the mind of the individual entity. (3492-1)
There are then, as given, those influences in the nature of man that may supply that needed. For, man in his nature - physical, mental and spiritual - is a replica, is a part of whole universal reaction in materiality.
Hence there are those elements which if applied in a material way, if there is the activity with same of the spirit and mind, may [)ring into the experience of each atom of the body force or cell itself the awareness of the Creative Force of God. It may rise only as high as the ideal held by the body-mind.
所以，只有唯一的道，那就是生命源头。在上主中，有生命、健康、知识、领悟、永恒，也存在于各自的灵魂里。 (凯西解读3492-1)
那些相信的，一定会从包裹法中受益。为什么？因为信赖是孩童的品质。无需缘由的信赖，接受上帝的恩典和意旨的，他的生活会呈现出来。平安会到来，会来到他的整个身体，整个地球。
疗愈实际上是平安的重现—就是平安来到身体的表现。这反映了古语说的，“平安带来领悟”。我们会看到平安来到身体犹如来到地球那样：这里一个国家、那里一个民族。但我们看到真正的平安来到地球，我们将会看到健康来到所有的身体中。
[Note: The preceding report was provided by William McGarey, M. D. and is excerpted from The A.R.E. Journal, March, 1967, Volume 2, No. 2, page 3, Copyright © 1967 by the Edgar Cayce Foundation, Virginia Beach, VA.]
注：以上信息不用于自行诊断和自行治疗。请向合格的卫生保健专业人士在参阅凯西健康资料库后咨询。
蓖麻油
l 外伤伤口快速愈合
l恢复肌肉软组织损伤
l 内脏器官调理
l有机、口服级
【中文名称】：蓖麻油
【英文名称】：Castor Oil
【产品规格】：8盎司（240毫升）
【产品产地】：美国
【用法介绍】：
蓖麻油包裹法
首先准备好柔软的纯羊毛布或者纯棉布，叠成2-3层厚。宽度大约8英寸，长度10-12英寸。这个尺寸是适用于腹部治疗用的，其他地方的会根据部位不同，有不同的尺寸。将温暖后的蓖麻油倒进容器中，把布浸透蓖麻油，然后稍微拧一下，让油不至于到处滴，然后覆盖在治疗的部位。
在身体下面垫上塑料纸之类的防油布，这样油不会弄脏床单。再用塑料纸盖在油布上面，然后在上面放置加热毯，保持身体可以承受的温度。如果裹上一层毯子或者被子就更好。躺在床上保持1-1.5小时。基本使用频率：连续三天后，休息四天，为一个循环；持续使用3-6个月。
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